So that you see how childish it is to anticipate a continuation of this universe - the creation of our minds - and to expect to go to heaven, which after all must imply solely a repetition of this world that we know. It stands to cause then that there is only one way to attain to that freedom which is the purpose of all the noblest aspirations of mankind, and that is by giving up this little life, giving up this little universe, giving up this earth, giving up heaven, giving up the physique, giving up the mind, giving up every part that is limited and conditioned. Two methods are left open to us - the best way of the ignorant, who think that there is just one way to reality and that all the rest are unsuitable, and the way in which of the clever, who admit that, according to our psychological constitution or the completely different planes of existence by which we're, duty and morality might fluctuate. Only those who're perfectly glad with the Self, whose needs do not go beyond the Self, whose mind by no means strays out of the Self, to whom the Self is all in all, solely these don't work.

It is just attainable to the men of the very highest, distinctive minds and gigantic wills who simply stand up and say, "No, I will not have this," and the mind and physique obey their will, and they come out profitable. There may be those exceptional persons about whom I simply spoke, those who can stand apart and surrender the world, as a snake casts off its skin and stands apart and looks at it. There are little doubt these distinctive beings; but the rest of mankind should go slowly by the world of work. The vast majority of mankind choose the optimistic approach, the best way by way of the world, making use of all of the bondages themselves to break those very bondages. The damaging means is the most difficult. The excessive optimistic and the excessive unfavourable are at all times related. One is known as the "Neti, Neti" (not this, not this), the other is called "Iti" (this); the former is the negative, and the latter is the optimistic approach. That is why the Sohang feels the best way it does. The one means to return out of bondage is to transcend the constraints of law, to go beyond causation.

The previous method of acquiring non-attachment is by reasoning, and the latter way is thru work and expertise. Silently they stay and silently they go away; and in time their thoughts find expression in Buddhas or Christs, and it is these latter that become identified to us. Karma-Yoga makes us admit that this world is a world of 5 minutes, that it's a something we must cross by way of; and that freedom is not right here, but is only to be discovered past. Until we give up the thirst after life, the robust attachment to this our transient conditioned existence we have no hope of catching even a glimpse of that infinite freedom beyond. Anyone concept or, in response to our psychology, any one wave that's produced in the mind-stuff, Chitta, must always give rise to many similar waves. To his enemies the householder should be a hero. The nice responsibility of the householder is to earn a dwelling, but he must take care that he doesn't do it by telling lies, or by dishonest, or by robbing others; and he must keep in mind that his life is for the service of God, and the poor. The householder should be pure in coronary heart and clean in physique, at all times energetic and all the time prepared for work.

Everything that we know, or can possibly know, should be topic to causation, and that which obeys the law of causation can't be free. But that which has develop into converted into the need, which was not the desire earlier than, however which, when it fell into this mould of area, time, and causation, turned converted into the human will, is free; and when this may gets out of this mould of area, time, and causation, will probably be free once more. Each human life is like that present. Life and loss of life are the same thing, checked out from completely different factors. She was the most lovely princess on this planet, and the husband of the princess would be ruler of the kingdom after her father's dying. The princess was taken spherical on a throne, in probably the most splendid array, and checked out and heard about them. It will get into the whirl, will get concerned on this world of space, time, and causation, whirls spherical a little, crying out, "my father, my brother, my name, my fame", and so on, and finally emerges out of it and regains its original freedom. From freedom it comes, and turns into moulded into this bondage, and it will get out and goes back to freedom once more.

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